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Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Many argue that the holiness attributed to John Paul, who was beatified yesterday just six years after his death, is tempered by evil deeds that took place under his watch. Arguably, fast-tracking his route to sainthood is an offence against due process, as fast-tracking Prince William's route to the throne would be.
John Paul II was as much a Polish Catholic as Mary MacKillop was Australian. His moral force eroded the legitimacy of the Communist regimes of Eastern Europe. The controversy about his beatification is not about his virtue or historical significance, but about his legacy to the Church.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
The crisis facing the Church arising out of sexual abuse is arguably the most serious challenge it has faced since the Reformation. Issues such as authoritarianism, compulsory celibacy, the participation of women and the teaching on sexuality cannot be brushed aside.
Dr Henderson does Maritain a grave injustice in so cavalierly dismissing him as favouring the 'you-beaut idea to advocate Catholic/communist dialogue'. Maritain was strongly opposed to communist ideology, but he also recognised it contained positive elements, some of which he said were drawn with the Gospels.
During Vatican II, which was first called 30 years ago last month, the pastoral leadership of the church attempted to bring Roman Catholicism into the 20th century. Why did the notion of a supreme Pontiff survive?
'About half' was Pope John XXIII's reply to a visitor who asked how many people worked in the Vatican. The Vatican is reportedly updating its employment practices by offering incentive payments based on performance. But these devalue work and represent it purely as a financial transaction.
The year 1968 is usually associated with student protests. In the Catholic Church, it is remembered for Humanae Vitae, the papal document directed against artificial contraception, and for the turmoil that followed it.
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